Kano’s Game of Thrones and our National Anthem, by Hassan Gimba

What is happening in Kano should be of concern to not only the Kanawa or Northerners but to all Nigerians. Kano, as we all know, is the heartbeat of the North. If Kano is economically buoyant, it cascades down to the rest of the North and reflects on the nation’s GDP.

Conversely, any chaos or breach in security will affect other parts of the North, thereby stretching the capacity of our security agencies with all the attendant consequences.

This is why the ongoing ”Game of Thrones” in the ancient city of Kano should concern every Nigerian.

There were some misgivings in some quarters when Sanusi Lamido Sanusi, popularly called SLS – fresh from a controversial sacking from the office of the governor of Nigeria’s Central Bank by then President Goodluck Jonathan – was made the Emir of Kano, against all odds, by Governor Rabiu Musa Kwankwaso on 8th June 2014, in a move that lends credence to the saying that there is no permanent friend or enemy in politics but permanent interests.

In Kwankwaso’s first tenure as governor, he and SLS, then with the First Bank, were more like “enemies”, which made the government of Kano State close its account with the bank as its request for Sanusi’s sack was not acceded to.

Yet there were misgivings too when, again against all odds, he was dethroned by former Governor Abdullahi Umar Ganduje on 9th March 2020. To get at him, Ganduje “shattered” the revered Kano Emirate into five pieces.

Now there are more misgivings after the current governor of Kano State, Abba Yusuf, himself a Prince, dethroned the five Emirs created by Ganduje and reinstated SLS and returned the emirate to its former status.

The issue, ordinarily a state affair within the governor’s authority, is threatening to escalate and burst onto the national landscape. That is, if it has not already,  what with the National Security Adviser (NSA) weighing in.

The thing is, the princes’ insatiable greed for power, influence, relevance and wealth has made them rush open-eyed into the crossfires of ambitious and unscrupulous politicians who keep no captives. To quote from ‘Macbeth’,  the Kano princes have “murdered sleep and so shall sleep no more.”

However, the most pitiable here is the common man who whatever is happening in Kano will neither put garri on his table nor solve any of his mammoth and growing problems. It is the common man who would be used as a foot soldier to disrupt the peace of the community.

Welcome back, “Nigeria We Hail Thee!”

It is no longer news that the National Assembly will bring back our National Anthem at the birth of our nation. It is a welcome development.

On 10 August 2020, I wrote a piece entitled “Pray, who wants Zulum dead?” and I said, “Anybody who chooses to write the truth about our dear country, Nigeria, does so with a heavy heart. You cannot write about your beloved with no degree of passion. The love for it, the sadness at its travails, the fear for its future, and the cry for its affairs to be done right cannot be written dispassionately. Bewildered many a time, you just write for record purposes, knowing that it may change nothing.

“We grew up with the national anthem, ‘Nigeria We Hail Thee’, which was adopted on October 1, 1960. It was our anthem until 1978. The anthem was written by Lillian Jean Williams, a Briton who lived here at the time of our independence, while the music for it was composed by Francis Berda. In the first stanza, there was a rallying exhortation. After saluting the great mother country – ‘Nigeria we hail thee’, it went on to call us to unity and oneness – ‘Though tribe and tongue may differ, in brotherhood we stand…’

“A three-stanza anthem designed to whip up our patriotism, the third stanza struck a chord with me. In it, we supposedly beseech the Creator to help us build a nation where no man is left behind. “O God of creation, grant us this our one request, help us build a nation where no man is oppressed…” In my childish imagination in the early 70s (I was barely ten) I always romanticised that to mean we were imploring God to help us build a real wall of steel, mortar and cement strong enough to withstand external enemies and tall enough that no Nigerian can be thrown over it to the wolves.

“Now, while the first national anthem spoke of Nigeria as a mother, the second spoke of it as a father. The last verse in the first stanza of the earlier anthem was “Nigerians all and proud to serve our sovereign motherland” while the second verse in the first stanza of the later anthem said, “To serve our fatherland”.

“While the mother fiercely loves her brood and can stake her life for them, the father’s love is less sentimental but intense. By nature, he provides for both the mother and the kids and can break his back so that they can have something. He can move mountains to protect and preserve him. And so the child sees its father as stronger than Hercules and richer than Mansa Musa.

“There may be many reasons why General Olusegun Obasanjo’s regime decided to change the anthem to the current one. Chief among them could be nationalism; after all, why should foreigners decide our national anthem, they might have reasoned. But did they put side-by-side the meanings, imports and differences between “motherhood” and “fatherhood” in their decision to adopt the current anthem? Or perhaps they felt that likening Nigeria to a father would make its children revere and work to make it proud of them while in return giving them the love, support and protection only a father can?

“You see, a citizen sees his country in the image of a father. Children begin to lose hope in a father who shirks his responsibilities. They begin to see him as the anonymous lover who, heartbroken, wrote: ‘I am afraid to love you again. But whenever I see you, I just want to hold you in my arms forever. You had promised to protect me forever and never to hurt me for once, but you have broken that promise, just the way you have shattered my heart, too.’

“The yet-to-be-found Chibok girls and all their loved ones can say these words about their fatherland. All Nigerian children and their loved ones kidnapped or killed by Boko Haram in the North-East or its other arm, the bandits in the North West and North Central, can borrow these words too. Even those released after their people have paid their ransom can adopt these words. All Nigerians who believe more could have been done will be at home with these words. Do you think those appalled at how Boko Haram terrorists who were “rehabilitated” and released into society disappear will not see these words as apt?”

On 12 December  2022, writing on “CBN, Qatar 2023 and time to rekindle our patriotism (1)”, I said, “There is nothing more touching than watching fans at the ongoing World Cup shed tears when their national anthem is being sung, or crying when their national team loses a game or even wins. Such a show of intense emotion comes as a result of substantial love for one’s country. It is a sign of unbridled patriotism. You begin to wonder if a Nigerian would cry on hearing our national anthem or cry if we win or lose a game.

“But you must ask yourself whether such love for the country has something to do with the anthem or with how a country’s managers manage it.

Now, many things have happened that have made a lot of Nigerians want to give up because, sadly, the managers of our country have so bastardised our psyche that many of us are afraid to cry for a country those milking it have no sympathy for. Last week, I saw a video clip of a serving minister boasting to his audience that he cannot be defeated in an election because he had “amassed money”! How insensitive can one be!

We all had hopes for this nation. We still have, and we all want it to be the greatest in the world. However, this hope is fading for some, even as many of us still hold on to the dream of a greater Nigeria because we have no other country to call ours.

Hassan Gimba is the publisher and editor-in-chief of Neptune Prime.

NiMet’s Renewed Collaboration With Agriculture Ministry Is Good For The Nigerian Economy

By Dr. Uche Nworah

The Federal Ministry of Agriculture and Food Security is a Ministry of the Federal Government of Nigeria that has the mandate to ensure food security in crop, livestock and fisheries.

The ministry is also tasked to stimulate agricultural employment and services, promote the production and supply of raw materials to Agro- allied industries, provide markets for the products of the industrial sector, generate foreign exchange and aid rural socio-economic development throughout Nigeria.

The Nigerian Meteorological Agency (NiMet), is a Federal Government of Nigeria agency charged with the responsibility to advise the Federal Government on all aspects of meteorology. NiMet is also tasked to project, prepare and interpret government policy in the field of meteorology; and to issue weather (and climate) forecasts for the safe operations of aircrafts, ocean going vessels and oil rigs.

The Nigerian Meteorological Agency (NiMet), and the Federal Ministry of Agriculture and Food Security have in the past made moves to strengthen their existing relationship towards improving agricultural production and food security in Nigeria. The Ministry and NiMet had signed an MoU on the 3rd of March, 2022, to collaborate in a lot of areas including development of a dash-board for early warning systems, capacity building for staff of the Ministry and other stakeholders on accessing and interpreting information on meteorological parameter changes, and the provision of agro-meteorological advisory services to farmers on specific agricultural commodities. It would seem as if things quietened down after the MoU was signed.

However, at a joint press briefing on NiMet’s 2024 Seasonal Climate Prediction (SCP), at the instance of the Honourable Minister of Agriculture and Food Security, Senator Abubakar Kyari, on Tuesday, 16th April, 2024, the Honourable Minister and the Director General, Chief Executive Officer of NiMet, and Nigeria’s permanent representative with World Meteorological Organization (WMO), Professor Charles Anosike, resolved to strengthen the relationship and make it stronger. The Honourable Minister said at the press briefing; “Your presence here today, at our headquarters, marks another milestone in the deliberate and desirable collaboration and co-operation between our Ministry and your agency. Over the years, critical sectors of the economy, such as aviation, maritime, and agriculture, have come to rely on the Seasonal Climate Prediction published by NiMeT usually in the first quarter of the year. The reliability of the Seasonal Climate Prediction is indicated by increased recourse to the weather advisories contained therein”.

The Honourable Minister also said that NIMET’s Seasonal Climate Prediction can assist in shaping agriculture in Nigeria with regard to information about the pattern and duration of rainfall across the country’s agronomic zones, when to grow and length of growing season, as well as dry spells that could occasion loss of agricultural investment, where remedial measures are not taken. This in turn helps to boost the adaptive capacity of farmers. Regrettably, there have been farming seasons in Nigeria when farmers did not take advantage of the institutional advice from NIMET, and on their own misread the rainfall pattern, only to face dry spells that invariably ruined their crops and livelihoods.

In his remarks, Professor Anosike thanked the Honourable Minister for his leadership and the kind gesture to strengthen the relationship between NiMet and the ministry. “NiMet wishes to build on the database of farmers that the ministry has. Already NiMet disseminates information about seasonal climate prediction through formal engagements with farmers , and through the media such as the BBC, social media, Radio Nigeria and through national television stations.
However, a lot of gaps still exist within the dissemination space. Our goal is to reach as many Nigerians as possible with timely, accurate and actionable weather and climate information as part of NiMet Early Warning Drive”

Continuing, Professor Anosike said; “Food security requires consistent collaboration with all stakeholders. The SCP as predicted are being manifested but the challenge remains disseminating the contents to over 70 million farmers in Nigeria. Farmers need to be equipped with information and other resources to make climate resilient decisions”.

It is noteworthy and encouraging that weeks after the joint press briefing between the Federal Ministry of Agriculture and Food Security and NiMet, there are evidences of the renewed collaboration. This is positive and will benefit the Nigerian economy. Knowledge is power and if Nigerian farmers have weather and climate information translated in their local languages, they will be able to make climate resilient decisions such as knowing when to plant, what species of plants and seeds to plant and when to harvest to achieve greater yield.

The 2024 Seasonal Climate Prediction (SCP) released by NiMet provides an outlook of climate variables to help improve decision-making across all sectors of the economy. NiMet’s SCP for 2024 which was originally released in February 2024, forecasts normal on-set of rains over the northern states.Borno, Abia and Akwa Ibom states are predicted to have early on- sets. An early end to the season is predicted for parts of Yobe, Jigawa, Sokoto, Kebbi, Kano, Kaduna, Plateau, Nasarawa, Taraba, Gombe, Bauchi, Cross River, Ebonyi, Ogun and Lagos states.

A late secession is predicted over the southern states of Bayelsa, Rivers, Akwa Ibom, Ondo, Ekiti and part of Edo, Delta, Ogun, Oyo, Kogi, Kwara, FCT, Niger and Kaduna states.
Day and Night time temperatures for January to May is predicted to be warmer than normal in most parts of the country. Also, most of the North is anticipated to be cooler in March.

The Ministry and NiMet have re-intensified efforts at disseminating NiMet’s seasonal climate prediction (SCP), using FRCN network service, local radio, local and national press, national and local television. They are also using social media platforms. Applying the multi-step information flow model will require social media savvy stakeholders picking up the information online and sharing same to the farmers in their various communities.

A critical aspect of the dissemination is the physical downscaling of the SCP information to farmers in the various communities. This will require the support of the various states ministries of agriculture and NGOs operating in the agricultural space. They should support current downscaling efforts by the ministry and NiMet. From the schedule released by the Federal Ministry of Agriculture and Food Security, and NiMet, downscaling of SCP information to farmers in the six geopolitical zones have been scheduled as follows; Ondo (13th May), Imo (15th May), Delta (17th May), Niger (22nd May), Sokoto (4th June) and Borno (6th June). Farmers, civil society organizations, states ministries of agriculture, the media and other stakeholders can help in sensitizing the farmers to attend on the dates stated for their zones.

This initiative by the two MDAs is viewed as a positive step towards enhancing food security in Nigeria. It will empower our farmers, and has the capacity to mitigate the perennial challenges of climate variability. It will at the same time contribute towards sustainable resilience in the agricultural value chain.

The full SCP report can be downloaded from www.nimet.gov.ng. The report is also available from the Federal Ministry of Agriculture And Food Security Abuja, and State Ministries of Agriculture.

Dr. Nworah, a public affairs commentator wrote from Lagos.

America, Iran and the abuse of democracy, human rights, by Hassan Gimba

“One of the shrewdest ways for human predators to conquer their stronger victims is to convince them steadily with propaganda that they are still free.” N. A. Scott, American author.

Every human being currently living on earth came to this world and saw the United States of America posing as the cradle of democracy, a bastion of freedom and a citadel of human rights.

For those of us in Africa, especially West Africa, and particularly those along the coastline, that America ruptured family cohesion, ties and lineage by forcefully taking our able-bodied forefathers and enslaving them, was either forgotten, forgiven, or both.

That after it was forced to abolish slavery by a changing world, it found a way to continue enslaving our able-bodied and intelligent youths in the name of providing greener pastures for them, which was either overlooked, not realised, or both.

As time went on, that it labelled those who wanted the best for their people as communists and demonised them, creating a bipolar world was either accepted as gospel truth by those who did not know the truth or parroted by those who were recruited to do that, or both.

That the then Eastern bloc (or communist/socialist countries), under the guidance of the Union of Soviet Socialist Republics (USSR), and its star boy, Fidel Castro of Cuba, all lined up to fight apartheid for African freedom was either lost on us or remained unappreciated, or both.

That Fidel Castro’s Cuba fought enslavers out of Angola for Angolans to taste freedom, training African youths in its universities and supplying Africa with medical doctors and free drugs while we still preferred to rush to America where we paid for everything through the nose reflected our slave mentality or lack of capacity to embrace truth, or both.

Truth is, we all grew up looking up to Uncle Sam as someone who cared for us in the third world, even when it was propping up the apartheid regime in South Africa or being a pillar of support to Ian Smith in Rhodesia, now Zimbabwe (Southern Rhodesia) and Zambia (Northern Rhodesia). Many of us did not see anything wrong in its support for Joshua Nkomo against the pan-Africanist Robert Mugabe.

For a long time, America has been working on the psyche of youths, especially in Africa, the Middle East, Asia and the communist/socialist countries to make them see their society as primitive and America as modern. The youths see their cultures and traditions as backward and archaic, their religion as stories of old, and Western depravity as the new religion.

It found a way in 1989 to infiltrate and brainwash Chinese students to rise against their country, demanding “political and economic reforms and greater respect for human rights”. The protesters gathered in Tiananmen Square in central Beijing, where they were forcefully evicted by military units, who killed a lot of them.

Tiananmen Square, or Tian’anmen Square, is a city square, measuring 765 x 282 metres, in the city centre of Beijing, meaning “Gate of Heavenly Peace”. The square contains the Monument to the People’s Heroes, the Great Hall of the People, the National Museum of China, and the Mausoleum of Mao Zedong, who proclaimed the founding of the People’s Republic of China in the square on October 1, 1949. It has great cultural significance in Chinese history.

America and its Western allies and propaganda machines did not allow what happened in China to be swept under the carpet or forgotten easily. It kept hammering on China’s “evil of repression”, that it emasculated and silenced the voice of the voiceless because that’s what students are. It told the world that China was an enemy of freedom, free speech, free association and democracy which it proclaimed as the only acceptable world order, despite its dalliance with repressive, autocratic and monarchic regimes, around the world.

Now fast-forward to 2024 and the pinching shoe is in America’s feet. Its students in no fewer than 15 universities and counting, with Columbia University in the lead, are protesting with the battle cry “Free, Free Palestine” for the freedom of Palestine that has been under Israel’s subjugation for decades.

America, the self-acclaimed doyen of freedom of association and speech, the guardian angel of democracy, is cracking down on the students for freely associating and using free speech to seek the freedom of another country. So far, scores of them have been arrested, some suspended, and some dismissed outright, while lecturers have been threatened with sack if they showed any sort of support to the students’ cause.

But that will hardly deter academics used to free speech as a first nature. One professor in the university bravely declared: “This is about a genocide being carried on with American money and with American weapons, against a people enduring generations of occupation.”

In a cheeky, and poignant, role reversal, Iran, which had suffered American instigation of its youths over time and had to deal with as it deemed fit, called on the US not to jeopardise democracy, freedom of association and free speech.

Shiraz University, a globally ranked university in Iran, just announced that it will grant scholarships to the students of American and European universities who have been expelled for supporting Palestine. It is also going to hire professors who have been fired or threatened with sacking for their stance towards Palestine.

Before the breeze blew and we saw the anus of the fowl, this was what America was doing to others all over the world – instigating youths against their fatherland, and when the country attempted to rein in its citizens, they would cry foul. They will then dole out scholarships, grants or work and Green Cards to those who fought against their country and its system.

In the words of Samuel P. Huntington, an American political scientist and academic, “The West won the world not by the superiority of its ideas or values or religion…but rather by its superiority in applying organised violence. Westerners often forget this fact; non-Westerners never do.”

Now America is receiving a dose of its medicine and it has failed to behave better than those countries it accused of truncating democracy, free association, free speech and human rights abuses.

Truth, it is said, is the only one that lasts. Falsehood and hypocrisy are just as temporary as the time it will take to blindfold the people.

What America is showing the world today is exactly the echo of the time immemorial words of Abraham Lincoln, its 16th president, who issued the Emancipation Proclamation that declared slaves forever free: “You can fool some of the people for all of the time, and all of the people for some of the time, but you cannot fool all of the people for all of the time.”

Hassan Gimba is the Publisher and Editor-in-Chief of Neptune Prime.