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Kano’s Game of Thrones and our National Anthem, by Hassan Gimba

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Kano’s Game of Thrones and our National Anthem, by Hassan Gimba

What is happening in Kano should be of concern to not only the Kanawa or Northerners but to all Nigerians. Kano, as we all know, is the heartbeat of the North. If Kano is economically buoyant, it cascades down to the rest of the North and reflects on the nation’s GDP.

Conversely, any chaos or breach in security will affect other parts of the North, thereby stretching the capacity of our security agencies with all the attendant consequences.

This is why the ongoing ”Game of Thrones” in the ancient city of Kano should concern every Nigerian.

There were some misgivings in some quarters when Sanusi Lamido Sanusi, popularly called SLS – fresh from a controversial sacking from the office of the governor of Nigeria’s Central Bank by then President Goodluck Jonathan – was made the Emir of Kano, against all odds, by Governor Rabiu Musa Kwankwaso on 8th June 2014, in a move that lends credence to the saying that there is no permanent friend or enemy in politics but permanent interests.

In Kwankwaso’s first tenure as governor, he and SLS, then with the First Bank, were more like “enemies”, which made the government of Kano State close its account with the bank as its request for Sanusi’s sack was not acceded to.

Yet there were misgivings too when, again against all odds, he was dethroned by former Governor Abdullahi Umar Ganduje on 9th March 2020. To get at him, Ganduje “shattered” the revered Kano Emirate into five pieces.

Now there are more misgivings after the current governor of Kano State, Abba Yusuf, himself a Prince, dethroned the five Emirs created by Ganduje and reinstated SLS and returned the emirate to its former status.

The issue, ordinarily a state affair within the governor’s authority, is threatening to escalate and burst onto the national landscape. That is, if it has not already,  what with the National Security Adviser (NSA) weighing in.

The thing is, the princes’ insatiable greed for power, influence, relevance and wealth has made them rush open-eyed into the crossfires of ambitious and unscrupulous politicians who keep no captives. To quote from ‘Macbeth’,  the Kano princes have “murdered sleep and so shall sleep no more.”

However, the most pitiable here is the common man who whatever is happening in Kano will neither put garri on his table nor solve any of his mammoth and growing problems. It is the common man who would be used as a foot soldier to disrupt the peace of the community.

Welcome back, “Nigeria We Hail Thee!”

It is no longer news that the National Assembly will bring back our National Anthem at the birth of our nation. It is a welcome development.

On 10 August 2020, I wrote a piece entitled “Pray, who wants Zulum dead?” and I said, “Anybody who chooses to write the truth about our dear country, Nigeria, does so with a heavy heart. You cannot write about your beloved with no degree of passion. The love for it, the sadness at its travails, the fear for its future, and the cry for its affairs to be done right cannot be written dispassionately. Bewildered many a time, you just write for record purposes, knowing that it may change nothing.

“We grew up with the national anthem, ‘Nigeria We Hail Thee’, which was adopted on October 1, 1960. It was our anthem until 1978. The anthem was written by Lillian Jean Williams, a Briton who lived here at the time of our independence, while the music for it was composed by Francis Berda. In the first stanza, there was a rallying exhortation. After saluting the great mother country – ‘Nigeria we hail thee’, it went on to call us to unity and oneness – ‘Though tribe and tongue may differ, in brotherhood we stand…’

“A three-stanza anthem designed to whip up our patriotism, the third stanza struck a chord with me. In it, we supposedly beseech the Creator to help us build a nation where no man is left behind. “O God of creation, grant us this our one request, help us build a nation where no man is oppressed…” In my childish imagination in the early 70s (I was barely ten) I always romanticised that to mean we were imploring God to help us build a real wall of steel, mortar and cement strong enough to withstand external enemies and tall enough that no Nigerian can be thrown over it to the wolves.

“Now, while the first national anthem spoke of Nigeria as a mother, the second spoke of it as a father. The last verse in the first stanza of the earlier anthem was “Nigerians all and proud to serve our sovereign motherland” while the second verse in the first stanza of the later anthem said, “To serve our fatherland”.

“While the mother fiercely loves her brood and can stake her life for them, the father’s love is less sentimental but intense. By nature, he provides for both the mother and the kids and can break his back so that they can have something. He can move mountains to protect and preserve him. And so the child sees its father as stronger than Hercules and richer than Mansa Musa.

“There may be many reasons why General Olusegun Obasanjo’s regime decided to change the anthem to the current one. Chief among them could be nationalism; after all, why should foreigners decide our national anthem, they might have reasoned. But did they put side-by-side the meanings, imports and differences between “motherhood” and “fatherhood” in their decision to adopt the current anthem? Or perhaps they felt that likening Nigeria to a father would make its children revere and work to make it proud of them while in return giving them the love, support and protection only a father can?

“You see, a citizen sees his country in the image of a father. Children begin to lose hope in a father who shirks his responsibilities. They begin to see him as the anonymous lover who, heartbroken, wrote: ‘I am afraid to love you again. But whenever I see you, I just want to hold you in my arms forever. You had promised to protect me forever and never to hurt me for once, but you have broken that promise, just the way you have shattered my heart, too.’

“The yet-to-be-found Chibok girls and all their loved ones can say these words about their fatherland. All Nigerian children and their loved ones kidnapped or killed by Boko Haram in the North-East or its other arm, the bandits in the North West and North Central, can borrow these words too. Even those released after their people have paid their ransom can adopt these words. All Nigerians who believe more could have been done will be at home with these words. Do you think those appalled at how Boko Haram terrorists who were “rehabilitated” and released into society disappear will not see these words as apt?”

On 12 December  2022, writing on “CBN, Qatar 2023 and time to rekindle our patriotism (1)”, I said, “There is nothing more touching than watching fans at the ongoing World Cup shed tears when their national anthem is being sung, or crying when their national team loses a game or even wins. Such a show of intense emotion comes as a result of substantial love for one’s country. It is a sign of unbridled patriotism. You begin to wonder if a Nigerian would cry on hearing our national anthem or cry if we win or lose a game.

“But you must ask yourself whether such love for the country has something to do with the anthem or with how a country’s managers manage it.

Now, many things have happened that have made a lot of Nigerians want to give up because, sadly, the managers of our country have so bastardised our psyche that many of us are afraid to cry for a country those milking it have no sympathy for. Last week, I saw a video clip of a serving minister boasting to his audience that he cannot be defeated in an election because he had “amassed money”! How insensitive can one be!

We all had hopes for this nation. We still have, and we all want it to be the greatest in the world. However, this hope is fading for some, even as many of us still hold on to the dream of a greater Nigeria because we have no other country to call ours.

Hassan Gimba is the publisher and editor-in-chief of Neptune Prime.

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The Log in Your Eye, by Hassan Gimba

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The Log in Your Eye, by Hassan Gimba

There is a phrase that has gained widespread currency across the world: “Physician, heal thyself.”

Not many know it is a biblical proverb and a direct quote from Jesus (AS). He said, “You will surely say to me this proverb, ‘Physician, heal yourself’: do here in your country what we have heard was done in Capernaum.”

This phrase is similar to another quote from Jesus in Matthew 7:3-5: “Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.”

Unfortunately, instead of adhering to these timeless exhortations by Jesus (AS), those who are supposedly his acclaimed adherents feel they are too important to heed such urgings and the laws of their lands because they are The Chosen, God’s Favourites!

They consider themselves “different”—people with specially created souls—while viewing the rest of us as “goyim”; people without souls, fabricated to serve them. While they make the law and its custodians bow and tremble before them, we are held spellbound in front of those custodians who trade justice to the powerful and the highest bidder while trampling over us, hewers of wood and drawers of water, the wretched of the earth.

This is why some individuals, who can at best be described as “accidental” leaders, forget that they are where they are courtesy of God, who grants such positions to whom He wishes—not because they are any better than the next person.

With their heads in the clouds, their brains supplanted with those of donkeys, and therefore insensate to citizens’ sufferings, some of these leaders keep braying their right to ride roughshod over the laws but cry foul when they find themselves on the receiving end.

About two weeks ago, I had cause to call out a governor – who, but for Atiku Abubakar, would have been defeated by a political Amazonian – for accusing some people in the ruling All Peoples Congress (APC) of “bastardising” democracy. In contrast, he is shamelessly in cahoots with those blinded by the love of filthy lucre and inordinate ambition to destroy the party that made them what they are.

As if that drama was not enough, the minister of the Federal Capital Territory (FCT) last week regaled us with tales that the Rivers State Governor Siminalayi Fubara was not obeying court orders and, therefore, peace would continue to elude the state.

He declared: “I was a governor; I have always obeyed the rule of law. You heard the governor say that our state is turning into a state of anarchy where people do not obey the rule of law.

“You must obey the judgement of the court. You must not take the law into your hands. The moment you don’t obey court judgement, you are inviting anarchy; you are inviting violence,” Wike said on national television. But has Wike always obeyed the lawful orders of the court—especially in a country where living above the law is the true mark of a big man?

For the record, Wike was one of the best governors at obeying court orders in the breach, and now, as minister, he is behaving true to type.

In 2018, Governor Wike disobeyed the court’s judgement to pay teachers their salaries immediately. In February 2016, he stopped the salaries of almost 300 primary and secondary school teachers working in the demonstration schools of Rivers State University of Science and Technology, Ignatius Ajuru University of Education, and Ken Saro-Wiwa Polytechnic, leading to litigation and protests.

The National Industrial Court of Nigeria, on June 26, 2018, granted the reliefs sought by the teachers, holding that the teachers’ employment was valid. It ruled that the stoppage of the payment of their salaries by the state government was unlawful and awarded the cost of ₦2 million to the claimants, to be paid within 30 days.

The government of Wike appealed the industrial court judgement at the Court of Appeal, which struck it out in October 2020. One year later (making it five years), the Rivers State government had not obeyed the court judgement.

Or is it about choosing which court to obey? In August 2016, Justice Okon Abang of the Federal High Court, Abuja Division, issued an interlocutory order postponing the People’s Democratic Party’s (PDP’s) convention until September 7. However, Wike did not like it and obtained another judgment from a Port Harcourt High Court, allowing the convention to proceed.

In May 2024, a claimant in an Abuja High Court case asked that the minister of the Federal Capital Territory, Nyesom Wike, and the director of the Federal Capital Development Authority, Mukhtar Galadima, be imprisoned for disobeying court orders.

Still, in another legal notice, the defendants were put on alert that they must provide reasons why an order of attachment should not be issued for “an order for committal to prison of the 3rd and 4th defendants/contemnors, represented by Nyesom Wike and Mukhtar Galadima, for having disobeyed the order of this court made on the 18th day of October 2023 enjoining and restraining them from tampering with the rest of this matter pending the hearing and determination of the motion on notice.”

The matter was an offshoot of demolition activities in Abuja.

Yet, in October 2023, despite a court ruling, Wike ordered the demolition of a multi-billion-naira property next to Gbajabiamila’s residence. The property, owned by Shrodder Nigeria Limited, is located in the Cadastral Zone of Maitama District.

Just a month later, the National Industrial Court in Abuja began contempt proceedings against Minister Wike and others over the alleged disregard of a series of court orders. The court had affirmed Faruk Abubakar as managing director and chief executive officer of Abuja Markets Management Limited (AMML), while the minister refused to accept him.

In Form 48 marked NICN/ABJ/62/2023 and filed on November 3, entitled: “Notice of Consequences of Disobedience to Order of Court,” the application read: “Take notice that unless you (the defendants) obey the orders and directions contained in the judgement of a court on July 20 and the order of this Honourable Court made on July 26, you will be guilty of contempt of court and will be liable to be committed to prison.”

To be continued.

Hassan Gimba, anipr, is the publisher and editor-in-chief of Neptune Prime.

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The Arbiter: Re-readers’ comments (1)

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From time to time, we try to give way to our readers to make their voices heard through their input. Well, it has been quite a while since we did that. We will start serialising such inputs.

Nigeria and Presidential Democracy: Any Better Alternative?

I enjoyed reading this. I wish it didn’t end. Sannu da kokari, Sir. I hope and pray that everyone who reads this, including our lawmakers and other segments that make up the government, brood over this.

We are a people whose identity is being lost every day, while the new one we have borrowed is yet to be understood not to imagine working for us. As a result, as you rightly pointed out, we are neither here nor there. Sad.

Much as I believe in a united Nigeria, I fear aligning with others who see the marriage between the Northern and Southern parts of this country as one of inconvenience. Marriage, like any other relationship, works out well only where the parties involved sincerely understand, accommodate, honour and respect one another, and agree not to undermine the other. This is not the case with us.

I fear adding that, except for the Southwest, other regions have continued to be further divided by varying interests, most of which are ethnic and religious in nature. We must find a way out, and that way out should preferably be homegrown. More ink to your golden pen, sir.

Yahaya Abdulrahman

Wow! My brother Dr. Gimba, sir, we appreciate you very much for the superb and quality journalism. You are making impacts continuously. Thank you for your everlasting support for the citizens and for advocating for a great Nigeria.
Dr Umar Baba Blisco

Very interesting and well-written. We’re following with keen interest. More ink to your pen, sir.

Yusuf Lawan

Not simple research, wonderful and so interesting.

Keen Fahad

May Allah bless you with all the happiness this world has to offer. Keep tears away from your eyes and grant you the highest level of Jannatul Firdaus.

Highly educative piece. It means Nigeria has experimented with many forms of democracy in different fashions, including the “hybrid regime”. Perhaps trying the Switzerland type of direct democracy where citizens are at the pinnacle of power could offer the best of options for Nigeria. Alternatively, a system that could accommodate our peculiarities should be developed, not necessarily copying from the Western world that has no consideration for diversities. Just my opinion, sir. Allah ya kara maka basira.

Abubakar Habib Ndagi

This is deep, sir. All the questions you raised and probably more need to be answered. On my part, I believe that continuing this way will only aggravate our problems. So, we have to look deeply inward. While awaiting the continuation of this rich piece, and soonest, I pray Allah continues to bless your pen, so it continues to pen down informative, educative and problem-solving articles such as the one I just read.

Yahaya Abdulrahman

Your doggedness on contemporary issues in our land is unmatched. The articles are current no matter the duration. Bless you, Editor!

Raymond Gukas

Scamming NGOs and the need for government intervention
Good observation about this NGO, but corruption in this country will not allow us to checkmate them properly. I pray the two NGOs you mentioned will be honest and brave to stand their ground in checking their activities properly and, secondly; I believe if Nigeria as a whole can address this corruption, all other things will fall in shape.
Sqd Ldr (retd) Hajara Kolo

Good evening, Mr. Gimba. I just read your article posted above. It is brutally honest. Thank you. However I will advise a different approach considering that the government is also given to bad behaviour. Donors should give conditions that grants should be distributed to sub-grantees using the same currency in which they receive the grant so that they don’t underpay the beneficiaries.
However, I salute your courage.
Mr Ajibola

Elite Brigandage and Tinubu’s Class Suicide
This is an interesting submission on the state of the nation. The issues discussed therein are the true situation of things in our dear country and if not for writers like (Dr.) Gimba, one hardly hears a discussion on vital aspects of our societal lives like these, especially those that require reflection and pondering. Time will tell if President Bola Tinubu will differ from his predecessors if the trial of some notable Nigerians is political or otherwise. May Allah reward you for the enlightenment. Thank you, sir.
Yusuf Nasidi

El-Rufai and the trek to posterity
This is a beautiful piece, worthy of a cable view. God bless you, sir, for this.
Begun Onibiyo

Honestly, El-Rufai is harvesting what he sowed, because of ego, he condemned the northern elders, and killed innocent Shiite members on several occasions, all in an attempt to twist Tinubu, after clinching power, thank God! Tinubu has taught him a lesson of betrayal and Gov Uba Sani, is doing the right thing by informing the masses of the state of the destroyed economy he inherited. You’ve said all in this commendable article, more grease to your elbow. Your assessment of El-Rufai and his son’s thoughts pointed out his true colour and the consequences of selfishness in choosing successors.
Malam Umar

One standard hospital per state
Very interesting. Sir, I don’t think our so-called leaders who are supposed to be addressed and called looters can do such in the country and the worst of it is the third ingredient (manpower) would not allow such investment to be for the public.
Bilyaminu Z Mamu

May Allah grant you complete healing, sir. I took my mum to Makkah Saudi German in December 2023. All you wrote about the hospital is exactly as it is. Just the way you are received alone will psychologically boost your healing mechanism and I feel they are affordable, too. We pray our government and wealthy Nigerians we have will invest in health care.

Hajiya Husseina Babaninna

This is a very common-sense suggestion that our leaders have ignored so far. Both Federal and state governments. I don’t know what they discuss at the Governors’ Forum meetings. Or at the Association of Local Government Chairmen’s meetings.
Ezekiel Oloriegbe

Yes, sir. We do. So unfortunate that the Governors have no time to care for the health of their citizens. They have nothing to lose. Their health issues have been taken care of. They can be taken to the best hospitals ANYWHERE IN THE WORLD. They always forget their relatives who are also ordinary citizens. So sad. The self-certainedness (I hope there is a word like this) of these so-called leaders.
Hajiya Rakiya Idi

Our Parlous Health System and the Yobe Example
Lagos is moving out of this rot gradually. Not there yet, but Lagos now attracts the best medical personnel and also enjoys good patronage because of world-class health facilities in areas of the state. Not cheap though!
Ade Adebola

It gladdens my heart to know that Yobe State has gone this far in terms of good healthcare delivery, especially at the Yobe State University Teaching Hospital. I pray this is sustained and expanded to other hospitals in the state. Governor Mai Mala Buni has indeed set the pace; other states have a less task in improving theirs as an example is already on the ground. Dr Hassan Gimba is an illustrious son of Yobe, who always derives pleasure from seeing the state moving forward. At every discussion one has with him, you will understand that he has the state at heart. This week’s column has further demonstrated that. In fairness to him, he is the only one I’ve read who cares to tell the world these facts about Yobe. May Allah continue to bless Yobe with people like you.
Yusuf Nasidi

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Opinion

The Global Patriot Newspapers’ Dialogue on the theme: “The Media of the Future: Bridging the Gap Between the West and People of African Descent” was held on Friday, September 20, 2024, as a side event of the Black Futures Summit convened on the sidelines of the United Nations Summit of the Future.

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AJAGBE ADEYEMI TESLIM

SPONSORED BY: H&H

The international meeting, attended by personalities from the media, government, civil society, and academia, emphasized the importance of media representation for people of African descent worldwide.

It also addressed the need for Africa and people of African descent generally to rebrand journalism for effective mass communication and to build influential international media platforms to close the wide gaps existing between the media of people of African descent and the media of the West. It focused on the future of people of African descent and the role of the media in shaping a new narrative about the potentials of African peoples worldwide. It emphasized the importance of people of African descent controlling their own stories, changing negative narratives about themselves, and having a clear vision for a better future.

The meeting criticized the tendency to repeat negative portrayals of people of African descent from Western media and called for media professionals to elevate their game to gain more respect and credibility. The speakers highlighted the issue of low trust in African media and the reliance on Western media sources by media platforms in the continent and elsewhere. The conversations ended with a call for African peoples to take control of their own destiny and to be proactive in shaping their future.

The panelists included Dr. Leo Stan Ekeh, chairman of Zinox Group; Simon Kolawole, Founder and Publisher of TheCable Newspaper; Yul Anderson, President of the African American Future Society (TAAFS), Laolu Akande, Editor-in-Chief of Empowered Newswire and host of ‘Inside Sources…’ on Channels TV; Nicky C. Spencer-Coker, Spokesperson for the Permanent Mission of Sierra Leone to the UN; Hon. Abike Dabiri-Erewa, Chair/CEO, Nigerians in Diaspora Commission (NiDCOM); Toyin Umesiri, CEO of Nazaru, LLC, USA; and Professor Akil Khalfani, Director of Africana Institute, Essex County College, Newark, New Jersey, USA.

The issues covered included:

1. Explore ways to develop and support African-owned media platforms

2. Focus on wealth creation and business education content for African and black audiences

3. Prioritize covering of African Continental Free Trade Agreement (AfCFTA) and its potential for wealth creation

4. Invest in capacity building of and education for African journalists,

5. Develop strategies for incorporating artificial intelligence in journalism

6. Create a collaborative network for sharing positive African stories

7. Reduce reliance on Western news agencies for African content

8. Promote Diaspora investment opportunities in African media

9. Focus on telling African success stories and highlighting positive developments

10. Develop African-centered critiques of global issues and events

11. Improve working conditions and timely payment for journalists in media owned by people of African descent

12. Create global pan-Africa media platforms

13. Increase coverage of African diaspora communities worldwide

14. Educate African media professionals on African history and cultural views

15. Continue the dialogue on changing media narratives of people of African descent to combat disinformation and promote positive stories.

In a goodwill message delivered by Laolu Akande, the immediate-past Vice President of Nigeria, Professor Yemi Osinbajo, SAN, expressed support for the meeting and commended the efforts of Simon Ibe, Publisher/Editor-in-Chief of Global Patriot Newspapers and convener of the Dialogue, in promoting African courses and encouraged him to sustain the efforts.

Ably co-moderated by Tunde Akindele and Professor M.O. Ene, the meeting involved a diverse group of attendees, including senior journalists, scholars, clerics, activists, community leaders and family members, such as Pastor (Dr.) Toyin Laoye, Regional Pastor, Redeemed Christian Church of God (RCCG), the Americas 1, in charge of New Jersey and Vermont; Chief Femi Adesina, former Special Adviser, Media & Publicity to Nigeria’s ex-president Muhammadu Buhari; Dr. Remi Alapo, professor of Black Studies and Cultural Diversity, City University of New York (CUNY); and Mr. Eze Anaba, president, Nigeria Guild of Editors (NGE).

Also present were Professor James Small, a scholar activist, pan Africanist, former bodyguard to Malcolm X, International Vice President, Organization of Afro-American Unity (O.A.A.U.) and Int’l Vice President of World African Diaspora Union (WADU); Chief Goddy Uwazuruike, Lagos-based lawyer and leader, Credibility Group; Isaac Umunna, publisher of News Express online and Business Express magazine; Sufuyan Ojeifo, publisher, The Conclave; Prince Onochie Jon-Igwesi, publisher of Pacesetter magazine; Dr. Adeola Popoola, president of NIDO, New Jersey chapter; Chief Uzoma Nwagwu; Mr. Shawn Yearwood; Mr. Garfield Simpson; Mrs. Olanike Awoleye, CEO, Lord & Nike’s LLC; Mr. Obi Emekekue, former United Nations, New York correspondent of the News Agency of Nigeria (NAN); Mrs. Grace Yusuf, former NAN Deputy Editor-in-Chief; Prof. Mondy Gold, president, Ijaw Diaspora Council and chairman, NADECO USA; Surveyor Jide Adeyemo; Engineer (Mrs.) Temi Boyo-Aboderin; Publishers Emmanuel Malagu, Yemisi Izuora, Remmy Nweke, and Emmanuel Enebeli; Pastor Olatunji Jegede; Deacon Sunday Ode; Ms. Lilly Anyanwu; and family members, including Mrs. Florence Ibe, Sir (Architect) Linus and Dr. Mrs. Stella Korieocha, Sir Lawrence Ibe, Princess Caroline Onyesonwu, and Chief Dike & Lolo Maureen Ogbuehi.

In his closing remarks, Simon Ibe thanked everyone for participating and expressed gratitude for the insightful discussions, assuring that there would be a follow-up soon.

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